Abiddi Warraaqsaa Universitylee Keessatti qabate Wayyaanee Yaaddesse
(Qunnamtii Qeerroo, Awaasaa, Caamsaa 01, 2011) Barattootani mooraa yunversiiti Hawassa kessa humna poolisiitin kanan duraa fudhataaman garaa barnoota idilee isaanitti akka deebi’anifi garaa mana yaala geffamanii taajajilaa yaala akka argataan kan jedhuufi kannen hafaan irra dorsiisni akka dhaabatuu jechuun gaffi barattotni gaafatan karaa sirri ta’ee deebisuu wantaa dadhabaniif yeroo amma kana jechuun ebla 28,2011 eegalee mooran yunversitti hawassa human poolisiin marfamtee jirti.
Yeroo barataan Oromoo,qotee bulaafi daldalaan mana hidhaatti guurama jiruu kanatti guyyuma kana jechuun ebla 28,2011 maqaa waldaa misooma Oromiyaa jedhuun wal ga’ii mooraa guddichatti(main cumpuss) kessatti beeksisa maxxansanii barataa konkolaatan garaa moora birootti gessuf yaalin isaan taasisaan jalaa fashalayee jira.
Yeroo itti sabni Oromoo daraara fi mana hidhaatti guurama jiruu kessatti Oromiyaa akkamin misoomsu akka isaan fedhaanifi qarshii hawassa fi baratta dirqisisani sassabanin deebisani sabichuma itti hidhaa jirtu jechuun baraataan fincilaa kaase jira.
Itti dabaluun yeroo hongeen loon boorana lafarra duugugee yeroo ballesse kanatti isiin hidhaa abbayyan Oromiyaa misoomsituu jechuun diddan barataa irra isaanitti ka’ee afaan qawwen dorsiisin moora waranan marsanii jaru.karaa cabee dhangala’a malee diddan keenya dorsiisan hin dhaabatuu kan jedhan qeerroon yunversitii hawassa,..dorsiifni amman booda kan nurra hin dhabbanne yoo ta’ee fi gaffi keenya fi deebi ga’ab hin laatamu yoo ta’ee,..lubbu keenya balaa irra eeggachuf jechaa tarkanfii lubbu namaa fi qabeenya mootumaa irratti dhaqqabsiisuf qophii akka ta’an beeksisaa akkeekkachisan wal maqeen addesanii jiru.
Yeroo amma kana tokko tokko bilookii biraa human waranaa 4-5 ta’eetu ramadame jira.kana jechuun waranaa 200 ol mooratti guute jiraachu mul’isaa.baratan ejjenno baafateen nyaata diduun akkasumas afaan isaa carqiin hidhatee class barnoota seenuf murtesse jira.
QEERROO 
“…All Oromo nationalists in the political spectrum of the Oromo organizations, as described below, must now build a formal or informal tokkummaa and tumsa to push together for their common ground, i.e for bilisummaa from Woyane fascism. After achieving this bilisummaa from fascism, they will have in the future a chance to compete against each other and to advocate for their respective versions of the desired Oromo national sovereignity, on which the Oromo public will decide per referendum:
– the UDJ struggling for a unitary Ethiopia with Oromo leadership,
– the OPDO, who tries to keep the status quo of a limited Oromian cultural autonomy,
– the OFC striving for a complete Oromian autonomy within Ethiopian union, i.e for a pre-walabummaa union,
– the ULFO fighting for an Oromian independence/for a walabummaa, and
– the OLF pushing further for Oromian union, i.e for a union of the Horn region, where all Oromo clans do live, that means pushing further for a post-walabummaa union.
So, let’s all Oromo nationalists in all walk of life wake up and be united for the common noble cause of bilisummaa from the fascists and racists as a common denominator. If we can realize this freedom from fascists and then foster democratic rights in that empire/country, the Oromo nation will not have any disadvantage, what ever type of national sovereignity we will have based on the Oromo public verdict, be it ‘independent Oromia’ or ‘true Federation’ or ‘unitary Ethiopia’. That is why the OLF in particular and all the Oromo liberation froces in general should take a lead in the upcoming imminent revolution, without being distracted by the attention diversion maneuver of the Woyane….”
Where are the other students? Why are the Amhara students and the students from other opressed nations still sleeping? Are they still the victims of Woyane’s divide and rule method? We must be able to say together: no more antagonizing the all-inclusive freedom fighters in favour of the Woyane fascist forces. It is clear that the Woyane fascists and racists survived by dividing, fragmentizing and polarizing both the Amhara integrationist camp and the Oromo independenist camp among and between each other.
But now the question is: how long will both the Ethiopian nationalists’ camp of the Amhara and the Ethnic nationalists’ bloc of the Oromo allow the Woyane to play with them and how long do they give a chance for this mafia group to beat them turn by turn? Are they less intelligent than the Woyane not to outsmart this fascist and racist regime? Time will show us for how long Woyane will play the game of pure political acrobat, presenting itself as either the Oromo independenist or as the only Ethiopian killil-federalist or as the Amhara integrationist just to sow a discord among the opposition and make these different parts of the opposition to fight each other; actually the ONLY true motive of Woyane is to keep the Tigrean hegemony at any cost!
Otherwise, we have to be able to differentiate Woyane political acrobatists from the genuine independenist Oromo, federalist South and integrationist Amhara. To know this difference, what matters is not the position of their guts, but more the direction of their guns. Woyane cadres do direct their guns (verbal bullets) on pro-integration Amhara nationals and on pro-independence Oromo nationalists, whereas the genuine opposition from these two camps nowadays consequently and conciously try to direct their guns ONLY on the currently tormenting enemy (the Woyane). Woyane cadres shoot continously at these genuine Amhara and Oromo groups, whereas the genuine pro-independence Oromo and the genuine pro-integration Amhara nationals do try to tolerate all the opposition political groups with their different tactics and strategies in struggling for FREEDOM from Woyane’s fascism. So we just need to check the direction of their guns in order to differenitate the camouflaged Woyane cadres talking about an ‘independent Oromia’ and an ‘integrated Ethiopia’ from both the genuine opposition blocs advocating these two same agenda respectively.