Yaayyaa Gammadaa(2005) tiin
Barreeffama kanaan duraa irratti diina mo’uuf , toftaa diinni ittin nama cabsu hubachuu ta’uu amma tokko isiniif katabeen jira. Har’a ammoo gama diinaan kan jiru ilaalla. Diina mo’uuf Qawwee caalaa kana nama furuu fi addunyaa illee ofitti harkisu kan danda’u Fincila Ummataatii . kana dhugeessuuf waan Afriikaa kaabaa keessatti waan gaggeeffamaa jiru hubachuutu ga’adha. Kan yeroo fagoo yoo ilaallees , waan Afriikaa kibbaa keessatti argine , humni Ummataa hangam murteessaa ta’uu ifatti raga nuuf ta’a.
Haala kanaan kan keenya ilaallachuu barbaachisa. Biyyoota kaaba Afriikaa irraa waa hedduu baranna. Kana tokko tokkon ta’uu baatuus amma tokko ilaaluun barbaachisaadha. Fincilli Afriikaa Kibbaa , Ummatoota cunqurfamoof barnoota gaarii akka kennee jiru kan wal nama gaafachiisu miti. Har’a nuutis adeemsa kana keessatti makamne Biyya Abbaa keenya tu’achuuf karaa irra jirra. Hawwiin keenyas , Gootummaa akkasii
hojjatanii qabsoo keenyatti xumura tolchuudha. Maarree Qeerroo Oromoo karaa cirachaa jiru , waan irraa barachuu qabu ni jira jedheen amana.
1.Fincilli firii qabaachuu kana danda’u, yoo itti yaannee diina.Afuura kunne qofaa ta’uu hubachuu barbaachisa. Kanaaf ammo adda durummaan of kennu gaafata. Fincilli har’a eegalee boruu dhaamu , humna keenya akka fixannu nu taasisaa qofa odoo hin taane, bubbulee amantaa wal irraa dhabuu fi abdi akka kutannu kan nu taasisu ta’uu.qalbeeffachuun barbaachisaadha. Fincilli eegallu kana yeroo dheera ta’uutti quba qabaachuu barbaachisa.
2.Fincilli firii akka godhatuuf, quaba wal qabaatanii kan aadeemsiisan ta’uu qaba. Wal utubuu fi waliif falmuun akka jiru hubachuu barbaachisa. Dursinee maal goonaa ? itti aansinee maal hojjanna kan jedhu ilaalu barbaachisa. Fakkeenyaaf wayyaanee akka gaaritti miidhuuf Fincilli Ummataa karaa filatamaadha. Kan Itti
Fincillu waan isaan ittin nu ajjeesan, Qabeenyaa keenyaa fi qabeenyaa horatan jiraachisuuf waan ta’eef, Fincilli keenya qabeenyaa isaan horatanii fi Qabeenya keenya irratti abbaa ta’uu irratti . wayyaaneen har’a irra jireessa qalbiin isaanii qabeenyaa waliin jira. Akka nama dhaggeeffatan yoo barbaadame, qabeenyaa isaanitti quba qabuun dansaadha.
3.Wayyaaneef utubaa ta’ee kana jiru tokko , wallaalaas ta’ee beektoota keenya dantaan gawwamanii riqicha ta’aniifidha. Kana irratti finciluun yeroo gabaabaa keessatti injifannootti nu geessa. Wayyaaneen jara kana malee jiraachuu hin dandeessu. Kanaaf kana irratti xiyyeeffatanii keessa seenanii duwwaa taasisuu fi waan itti abdattu
dhabsiisuun murteessaadha.
4.Inni kaan wayyaanoonni Naannoolee hunda keessa socha’uuf akka hin dandeenye gochuudha. Wayyaaneen qabeenyaa keenya akka feete dhorkama tokko malee gola keenya seentee ba’uun hamilee itti horee jira. Kanaaf kanatti finciluun , fuula dhawwachuun wayyaaneef mataa dhukkubbi ta’a.
5.Warra Ummata keenya keessatti guddatanii dantaaf jedhanii wayyaaneetti hidhatanii fi qooqa sabichaa waan beekaniif basaastummaa fi Angoo Bulchiinsaa Naannoolee warra fudhatanii wayyaanee utubanii jiran rifaasisuun wayyaanee yaaddoo seensisu qofaa odoo hin taane yoo ofiif jette akka of ilaalu qabdu ishee taasisu danda’a.
Itti fufa …….
Yaayyaa Gammadaa (2005)
QEERROO 
yaada dhugaa nuuf laachuu keetiif maqaa qabsoo bilisummaa oromootiin si galateeffanna.!!!!
Diina moo’uuf Tokko ta’uu qabna! Tokkummaan bilisummaa Oromoof haa kaanu!
—–Oromo Nationalists are Arrab-tokkee Referring to Bilisummaa, but Arrab-torbee Regarding Walabummaa!—–
I would like to clarify here that the genuine Oromo nationalists do have no conflict when it comes to bilisummaa/freedom of the Oromo people from the currently ruling fascist and racist Gujile. The only conflict area, which is actually reconcilable, is the one based on their view regarding the type of walabummaa/sovereignity of future Oromia they want to realize. In this respect there are the following seven positions entertained in the Oromo community at large:
Position 1: that of the nationalists, who strive to achieve an independent republic of Oromia seemingly disregarding the possible regional union with the neighbouring nations, specially with the nations, who are now living in Ethiopia.
Position 2: who advocate a nationally independent Oromia within a regional union of free nations in the Horn of Africa (union with nations living around Oromia) in a form of a ‘union of independent nations’, something like confederation.
Position 3: who are open for both the positions 1 and 2 as long as the Oromo people will decide per referendum.
Position 4: who want to have an integrative Oromia in a form of an autonomous Oromian state within Ethiopian federation; i.e the ‘union of autonomous nations’.
Position 5: who try to achieve an integrative Cush Oromia being the same to the whole Ethiopia, without necessarily having an autonomous Core Oromia within Ethiopia; simply it is an integrative republic of Oromia, which is geographically greater.
Position 6: who do say “Oromian national autonomy within Ethiopian federation is not bad, but we don’t need to die for it”; they are considering that even Gondar and other northern parts of the empire are parts of Oromia; accordingly, they want to realize either position 4 or 5 per Oromo public verdict.
Position 7: who are open for the above varities (positions 1, 2, 4 and 5), as far as the determiners in this choice are the Oromo public. They believe that neither the samaller ‘independent Core Oromia’ nor the greater ‘integrative Cush Oromia’ is disadvantageous as long as bilisummaa of the Oromo people will be realized and further respected.
Despite these different positions, which do characterize the arrab-torbee (seven tounged) nature of the Oromo nationalists regarding walabummaa Oromia, in comparison to their arrab-tokkee (one tounged) position referring to bilisummaa Oromo, the political enemies of the Oromo nation, specially the currently ruling Gujile from the Tegaruland, attempt to give the Oromo liberation movement in genreal and the OLF in particular a fake and false picture. They try to present it as a secessionist or separatist movement just wanting to discredit the legitimate struggle of the Oromo people for bilisummaa and walabumaa in the eyes of the international community.
They also do exploit and use the above mentioned area of conflict in the Oromo liberation camp to hinder the forward march of the Oromo people to bilisummaa. Even some politically concsious Oromo nationalists fell in their trap and described the other genuine Oromo nationalists with different position on walabummaa as Quislings in the Oromo liberation movement. But, actually, the only true Quesilings are those Oromo nationals, who are against bilisummaa Oromo, not those genuine pro-bilisummaa nationalists with their own different position regarding walabummaa.
Fortunately, after many years of conflicts in the Oromo liberation camp, now it seems that all Oromo nationals from the Oromo political spectrum, extending from the left wing to the right wing, are coopertaing with each other and coordinating our efforts in order to liberate the Oromo people from the currently ruling fascist and racist regime.
Specially, it is encouraging to observe the still strong Oromian Students’ Movement (OSM), including the Qeerroo movement for freedom and democracy, being part and parcel of the ongoing Oromo liberation movement (part of our Fighter-Jet). I think we can present this Fighter-Jet by summarizing the above seven positions in to three parts, as an airkraft with the following left wing, middle body and right wing. The skilled pilot of the Fighter-Jet is, of course, our famous mindset of bilisummaa, the OLF.
1) The left wing, who talks about the possibility of forging ‘Oromia in Ethiopia’. This wing includes those Oromo nationalists, who do want to have an integrative Oromia in a form of an autonomous Oromian state within Ethiopian federation, for they think that even the large part of the so called Abyssinia in the current geography of Ethiopia belongs to Oromia.
2) The middle body, who strives to realize ‘Oromia vs Ethiopia’ as the two separated neighbouring nations, the same as the two-states-solution of the Israel-Palestinian conflict; this group considers Ethiopia as being the same to the colonizer Abyssinia.
3) The right wing, who tries to foster the notion of an integrative Oromia in a form of ‘Oromia is Ethiopia’, claiming that even the whole Ethiopia was once Oromia and can again be transformed into Oromia,
This Fighter-Jet is actually a well developed Oromo liberation movement like a well grown butterfly, which had firstly got its caterpillar and then developed its two wings. The middle body (the caterpillar) of the Oromo liberation movement is the one which started in 1969 with the kaayyoo/goal of realizing an independent Oromia to be liberated from the colonizer neighbouring Abyssinia. The left wing grew in 1991 as the Oromo liberation movement could get rid of the fascist Derg trying to forge free ‘Oromia in Ethiopia’. Now the right wing is developing in order to get rid of the currently ruling fascist and racist Gujile and then foster a liberated country in a form of ‘Oromia is Ethiopia’.
Interestingly this currently ongoing pan-OLF movement tries to take into consideration the beneficial move of the above three factions of the Oromo liberation movement and tries to harmonize these three types of moves towards bilisummaa. But, in order to accomodate these different Oromo positions regarding our future type of Oromian sovereignty, all Oromo nationalists have to be able to concentrate on the common denominator of all the positions, i.e on bilisummaa of the Oromo people. To comprehend what I do mean, we just need to compare the following interesting three concepts: secession, independence and sovereignty. Let me try to put the difference in short as follows:
– secession needs the precondition of being legally part of one sovereign nation and being a minority nation at the periphery. Oromia has never been legally part of Ethiopia and it is neither a minority nation nor at periphery unlike Tigrai. So Oromia’s question is not a question of secession in this sense.
– independence is the liberation of a subjugated nation from the other oppressive one, as the case we do see in the attempt of some Oromo nationals trying to emancipate the occupied Oromia from the oppressive Abyssinia.
– sovereignity is the right of the liberated and free nation to decide on the type of arrangement it wants, like the sovereignty of the Oromo nation to decide on its future in a form of an independence, be it within or without Ethiopia.
Thus, according to the right of the Oromo nation to its own bilisummaa and walabummaa, it is not wrong if some Oromo nationals do strive for the right of Oromo and Oromia within Ethiopia, as long as the determining factor is the result of the referendum. That is why it is so nice to see that our nationalists are bombarding tyranic Abyssinists from the three parts of our Fighter-Jet.
This is really very scary for the enemy of the Oromo nation. Important is that all the three parts do fight the enemy, but do not attack each other. In the currently ongoing rhetorics, it is good that the OLF factions are refrainig from attacking each other. Of course, it is clear that we do read nowadays a lot of the criminal cadres of the Gujile camouflaging as Oromo nationals in order to sow a discord in the Oromo liberation camp by trying to support one faction of the OLF and attack the others!