Gabaasa Qeerroo Ona Limmuu Horroo ,Muddee 10,2011
Basaasonnii fi ergamanii bultooti Wayyaanee yeroo ammaa kanatti beekumsi siyaasaa fi Oromummaa guddoo waan isaan hanqatuuf jecha,dhaabotii siyaasaa fi kanneen bilisummaa sabaaf qabsaayan illee adda baafatanii waan hin beekneef jecha,Oromoon afaan Oromoo dubbatee fi Oromoon sabboonaa tahe akkasumas barattooti Oromoo University fi college baratan hunda yoo barbaadan WBO gaafii ammo ABO yoo fedhanis jecha daldala siyaasaaf jedhee Mallasaan baafate shororkeessituu jechuun yaamu. Haala kanaan mooraa University Haromaayaa keessatti hojjettoota tahan waan ittiin yakkan dhabuun ykn wallaaluun WBOn akka mooraa keessa jiru fakkeessanii WBO nyaachiftu jechuun sabboonoo yakkuu eegalanii jiru.
Akka kanaan ergamtooti Wayyaanee TPLF hojjetaa Mana nyaataa Yuunivarsiitii Haramaayaa kutaa Mana nyaataa Musliimaa kan ta’e Oromticha Obbo Maammed Abdullaah kan jedhamu waraana Bilisummaa Oromoo(WBO) Kaardii guutta jechuun yakkanii Muddee 8,2911 Halkan mana isaa irraa fuudhanii gara Magaala ciroo geessuun erga gara malee reebanii booda Magaala Haramaayaatti deebisuun waajjira Poolisii magaala Haramaayaa keessatti Hidhuun rakkisuu irratti argamu.Namni kun nama dafqee bulaa fi ilmaan isaa guddifachaa jiru tahuu qeerroon Haramaayaa irraa gabaasu.
Obbo Mohaamad Abdullaahiin yakka gara maleen yakkamee akka hidhamu kan godhe ergamticha Wayyaanee Abdullaxiif nama jedhamu yommuu tahu, ergamaan kun gochaa isaa kana irraa of qusatee daandii haqaatti akka deebi’u yoo dides safara gochaa isaatii akka argatu barattoonnii fi sabboontotiin Qeerroo itti himanii jiru.
QEERROO 
The still strong Oromian Students’ movement is part and parcel of the Oromo liberation movement (part of our Fighter-Jet). I think we can present our Fighter-Jet as an airkraft with the differentiated three parts of its left-wing, with its middle body and with differentiated three parts of its right-wing. The skilled pilot of the fighter-Jet is our famous mindset of bilisummaa (of freedom), the OLF. I would like to personify the three parts of the aircraft with the following prominent Oromo nationalists.
1) The left wing (pro-‘independent Oromia’):
– Leenco Lata, who advocates a nationally independent Oromia within a regional union of free nations in and around Ethiopia.
– Daud Ibsa, who is open for both Leenco’s and Galaasa’s position as long as the Oromo people will decide per referendum.
– Galaasa Dilbo, who strives to achieve an independent Oromia seemingly disregarding the possible regional union with the neighbouring nations, who are now living within Ethiopia. In case this position is not against such a union, there is no clear difference with the position of Ob Leenco.
2) The middle body (supporting both an ‘independent Oromia’ and an ‘integrative Oromia’):
– Fayyis Oromia and his likes, who are open for all the positions of the left and the right, as far as the determiners in this choice are the Oromo public at large per referendum. This part of the fighter-jet believes that neither an ‘independent Core Oromia’ nor an ‘integrative Cush Oromia’ is disadvantageous as long as bilisummaa of the Oromo people will be realized and further respected.
3) The right wing (pro-‘integrative Oromia’):
– Nagaaso Gidaada, who tries to achieve through his UDJ party an integrative Oromia = the whole Ethiopia, without necessarily having an autonomous core Oromia within Ethiopia. All individuals and institutions with such goal can be classified here.
– Marara Guddina, who once said “Oromian national autonomy within Ethiopian federation is not bad, but we don’t need to die for it”; he was considering that even Gondar and other northern parts of the empire are parts of Oromia; accordingly, he wants to realize either Nagaasso’s or Bulcha’s position per Oromo public referendum.
– Bulcha Dammaqsa, who wants to have an integrative Oromia in a form of an autonomous Oromian state within Ethiopian federation.
But, in order to accomodate the move of these different Oromo positions regarding our future type of sovereignty (walabummaa) of Oromia, Oromo nationalists have to be able to concentrate on the common denominator of all the positions, i.e on bilisummaa of the Oromo people. To comprehend what I do mean, we just need to compare the following interesting three concepts: secession, independence and sovereignty. Let me try to put the difference in short as follows:
– secession needs the precondition of being legally part of one sovereign nation and being a minority nation at the periphery. Oromia has never been legally part of Ethiopia and it is neither a minority nation nor at periphery unlike Tigrai. So Oromia’s question is not a question of secession in this sense. This is the point, which Ob. Amin Jundi recently tried to explain to the Habesha elites.
– independence is the liberation of an oppressed nation from the other oppressive one, as we do see in the attempt of some Oromo nationals like Ob Galaasaa trying to emancipate the occupied Oromia from the oppressive Abyssinia.
– sovereignity is the right of the liberated and free nation to decide on the type of arrangement it wants, like the sovereignty of the Oromo nation to decide on its future, be it in a form of an independence within or without Ethiopia, per referendum; this seems to be what Oromo nationalists like Ob. Daud try to achieve.
According to the right of the Oromo nation to its own bilisummaa and walabummaa, it is not wrong even if Ob. Amin or Gen. Kamal strives for the right of Oromo and Oromia WITHIN Ethiopia, as long as the determining factor is the result of the referendum. Thus, it is nice to see that our nationalists are bombarding tyranic Abyssinists from the three parts of our Fighter-Jet:- Gen. Kamal, Ob. Daud and Ob Galaasaa from the left wing; Ob Fayyis Oromia and co from the middle body; as well as Dr. Nagaaso, Dr. Marara and Ob Bulcha from the right wing.
This is really very scary for the enemy of the Oromo nation. Important is that all the three parts do fight the enemy, but do not attack each other. In the currently ongoing rhetoric, I didn’t hear Ob Amin attacking the other factions of the OLF. But, it is clear that we do read nowadays a lot of Woyane criminal cadres camouflaging as Oromo in order to sow a discord among Oromo nationals by trying to support one faction of the OLF and attack the others, as well an attempt of a vice versa!
It is vital to watch this movement on the ground and people on the theory. I argue that there is disconnection as to what people on the ground believe and demanding and what self anointed so called leader, or you name what you think is right to me there is a serious issues should be worked out before it is too late. one of the outstanding action is trying to work with abeshas. I believe the abeshas still think they would utilize innocent oromo blood to get back to power believe it or not. don’t get me wrong, I am all for unity, but has to be mutual. Those of you who follow the movement or abeshas medias, you would understand what i am talking about. when one individual from their side is detained the story would be none stop and cry out is double. When Oromo people detained, student killed or spilled out of school it is nonsense to them. the bottom line is their movement is chauvinistic where as our movement is for freedom. that is why I am totally believe what Qeerroo has doing has no comparison for our cause.
God bless Qeerro